Avicenna and Averroes on the Proof of God's Existence and the Subject-Matter of Metaphysics, 2007
By: Amos Bertolacci
Title Avicenna and Averroes on the Proof of God's Existence and the Subject-Matter of Metaphysics
Type Article
Language English
Date 2007
Journal Medioevo. Rivista di storia della filosofia medievale
Volume 32
Pages 61–79
Categories Avicenna, Metaphysics
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)

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Creation and Science in the Middle Ages, 2007
By: William E. Carroll
Title Creation and Science in the Middle Ages
Type Article
Language English
Date 2007
Journal New Blackfriars
Volume 88
Issue 1018
Pages 678-689
Categories Aquinas, Avicenna, Theology, Metaphysics
Author(s) William E. Carroll
Publisher(s)
Translator(s)

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Chance and Determinism in Avicenna and Averroes, 2007
By: Catarina Belo
Title Chance and Determinism in Avicenna and Averroes
Type Monograph
Language English
Date 2007
Publication Place Leiden, Boston
Publisher Brill
Series Islamic Philosophy, Theology and Science
Volume 69
Categories Avicenna, Physics, Metaphysics, Relation between Philosophy and Theology
Author(s) Catarina Belo
Publisher(s)
Translator(s)
This book examines the question whether medieval Muslim philosophers Avicenna (Arabic Ibn Sīnā 980-1037) and Averroes (Arabic Ibn Rushd 1126-1198) are determinists. With a focus on physics and metaphysics it studies their views on chance events in nature, as well as matter, in particular prime matter, and divine providence. In addition it sets their positions against the historical/philosophical background that influenced their response, the Greco-Arabic philosophical tradition - Aristotelian and Neoplatonic - on the one hand, and the tradition of Islamic theology (kalām) on the other. In comparing their philosophical systems, it lays emphasis on the way in which Avicenna and Averroes use these traditions to offer an original answer to the problem of determinism.

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Avicenna and Averroes. Modality and Theology, 2001
By: Allan Bäck
Title Avicenna and Averroes. Modality and Theology
Type Book Section
Language English
Date 2001
Published in Potentialität und Possibilität. Modalaussagen in der Geschichte der Metaphysik
Pages 125–145
Categories Metaphysics, Logic, Avicenna
Author(s) Allan Bäck
Publisher(s)
Translator(s)

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The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought, 2020
By: Nadja Germann (Ed.), Steven Harvey (Ed.)
Title The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought
Type Edited Book
Language undefined
Date 2020
Publication Place Turnhout
Publisher Brepols
Series Rencontres de Philosophie Médiévale
Volume 20
Categories Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides
Author(s) Nadja Germann , Steven Harvey
Publisher(s)
Translator(s)
The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions.

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Understanding similitudes in Aquinas with the help of Avicenna and Averroes, 2011
By: Max Herrera
Title Understanding similitudes in Aquinas with the help of Avicenna and Averroes
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 5–23
Categories Aquinas, Metaphysics, Avicenna
Author(s) Max Herrera
Publisher(s)
Translator(s)

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Universal Representation, and the Ontology of Individuation, 2011
By: Gyula Klima (Ed.), Alexander W. Hall (Ed.)
Title Universal Representation, and the Ontology of Individuation
Type Edited Book
Language English
Date 2011
Publication Place Newcastle upon Tyne
Publisher Cambridge Scholars Publishing
Series Proceedings of the Society for Medieval Logic and Metaphysics
Volume 5
Categories Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent
Author(s) Gyula Klima , Alexander W. Hall
Publisher(s)
Translator(s)
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.

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ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes, 2010
By: Cecilia Martini Bonadeo
Title ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes
Type Article
Language English
Date 2010
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 21
Pages 411–431
Categories Metaphysics, Commentary, Avicenna
Author(s) Cecilia Martini Bonadeo
Publisher(s)
Translator(s)
This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by ʿAbd al-Laṭīf al-Baġdādī (1162–1231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present ʿAbd al-Laṭīf al-Baġdādī's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. ʿAbd al-Laṭīf al-Baġdādī gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kindī and al-Fārābī cooperate to this end without any perception on ʿAbd al-Laṭīf al-Baġdādī's part that a problem might arise: in ʿAbd al-Laṭīf al-Baġdādī's view, the 'theologizing' interpretation of greek metaphysics and al-Fārābī's distinction bewteen theology and ontology coexist.

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