Title | Avicenna and Averroes on the Proof of God's Existence and the Subject-Matter of Metaphysics |
Type | Article |
Language | English |
Date | 2007 |
Journal | Medioevo. Rivista di storia della filosofia medievale |
Volume | 32 |
Pages | 61–79 |
Categories | Avicenna, Metaphysics |
Author(s) | Amos Bertolacci |
Publisher(s) | |
Translator(s) |
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Title | Creation and Science in the Middle Ages |
Type | Article |
Language | English |
Date | 2007 |
Journal | New Blackfriars |
Volume | 88 |
Issue | 1018 |
Pages | 678-689 |
Categories | Aquinas, Avicenna, Theology, Metaphysics |
Author(s) | William E. Carroll |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43251185 |
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Title | Chance and Determinism in Avicenna and Averroes |
Type | Monograph |
Language | English |
Date | 2007 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Islamic Philosophy, Theology and Science |
Volume | 69 |
Categories | Avicenna, Physics, Metaphysics, Relation between Philosophy and Theology |
Author(s) | Catarina Belo |
Publisher(s) | |
Translator(s) |
This book examines the question whether medieval Muslim philosophers Avicenna (Arabic Ibn Sīnā 980-1037) and Averroes (Arabic Ibn Rushd 1126-1198) are determinists. With a focus on physics and metaphysics it studies their views on chance events in nature, as well as matter, in particular prime matter, and divine providence. In addition it sets their positions against the historical/philosophical background that influenced their response, the Greco-Arabic philosophical tradition - Aristotelian and Neoplatonic - on the one hand, and the tradition of Islamic theology (kalām) on the other. In comparing their philosophical systems, it lays emphasis on the way in which Avicenna and Averroes use these traditions to offer an original answer to the problem of determinism. |
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Title | Avicenna and Averroes. Modality and Theology |
Type | Book Section |
Language | English |
Date | 2001 |
Published in | Potentialität und Possibilität. Modalaussagen in der Geschichte der Metaphysik |
Pages | 125–145 |
Categories | Metaphysics, Logic, Avicenna |
Author(s) | Allan Bäck |
Publisher(s) | |
Translator(s) |
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Title | The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought |
Type | Edited Book |
Language | undefined |
Date | 2020 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Rencontres de Philosophie Médiévale |
Volume | 20 |
Categories | Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides |
Author(s) | Nadja Germann , Steven Harvey |
Publisher(s) | |
Translator(s) |
The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions. |
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Title | Understanding similitudes in Aquinas with the help of Avicenna and Averroes |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 5–23 |
Categories | Aquinas, Metaphysics, Avicenna |
Author(s) | Max Herrera |
Publisher(s) | |
Translator(s) |
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Title | Universal Representation, and the Ontology of Individuation |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Newcastle upon Tyne |
Publisher | Cambridge Scholars Publishing |
Series | Proceedings of the Society for Medieval Logic and Metaphysics |
Volume | 5 |
Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
Author(s) | Gyula Klima , Alexander W. Hall |
Publisher(s) | |
Translator(s) |
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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Title | ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes |
Type | Article |
Language | English |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 411–431 |
Categories | Metaphysics, Commentary, Avicenna |
Author(s) | Cecilia Martini Bonadeo |
Publisher(s) | |
Translator(s) |
This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by ʿAbd al-Laṭīf al-Baġdādī (1162–1231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present ʿAbd al-Laṭīf al-Baġdādī's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. ʿAbd al-Laṭīf al-Baġdādī gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kindī and al-Fārābī cooperate to this end without any perception on ʿAbd al-Laṭīf al-Baġdādī's part that a problem might arise: in ʿAbd al-Laṭīf al-Baġdādī's view, the 'theologizing' interpretation of greek metaphysics and al-Fārābī's distinction bewteen theology and ontology coexist. |
{"_index":"bib","_type":"_doc","_id":"1539","_score":null,"_source":{"id":1539,"authors_free":[{"id":1766,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":831,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cecilia Martini Bonadeo","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":831,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Cecilia Martini Bonadeo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"https:\/\/viaf.org\/viaf\/305196685","db_url":"","from_claudius":1,"link":"bib?authors[]=Cecilia Martini Bonadeo"}}],"entry_title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes"},"abstract":"This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b (1162\u20131231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kind\u012b and al-F\u0101r\u0101b\u012b cooperate to this end without any perception on \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's part that a problem might arise: in \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's view, the 'theologizing' interpretation of greek metaphysics and al-F\u0101r\u0101b\u012b's distinction bewteen theology and ontology coexist.","btype":3,"date":"2010","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":831,"full_name":"Cecilia Martini Bonadeo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1539,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"21","issue":null,"pages":"411\u2013431"}},"sort":["\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes"]}